22nd Sunday in Ordinary Time (Year C, RCL)
32 results found.
Extravagant consumption
For Jesus, the inverse of scarcity isn’t abundance—it’s accumulation.
The sin of ableism
Erin Raffety’s ethnographic study calls churches to repentance.
Exhortations for Jesus followers (Hebrews 13:1-8, 15-16)
One form of ancient instruction was paraenesis, which lists various rules without a clear outline or progression of thought.
August 28, Ordinary 22C (Luke 14:1, 7-14)
While he has everyone’s attention, Jesus challenges the conventional dinner seating practices.
Reckoning with the careless ableism of the church
Amy Kenny’s call for disability justice leads with righteous anger but offers grace.
Rescuing faith from scientific imperialism
Kara Slade’s scathing yet incisive volume abounds with examples of modern hubris.
February 9, Epiphany 5A (Isaiah 58:1–12; Psalm 112:1–10; 1 Corinthians 2:1–16; Matthew 5:13–20)
Putting flesh on the bones of justice
by Kat Banakis
Aiming high and falling low (Proverbs 25:6-7; Luke 14:1, 7-14)
Proverbs warns us against the culture of self-aggrandizement.
by Shai Held
The conversation about faith and sex that The Bachelorette sparked
And that conversation’s inevitable limits
September 1, Ordinary 22C (Proverbs 25:6-7; Luke 14:1, 7-14)
Jesus and Maimonides are drinking from the same well: the book of Proverbs.
by Shai Held
Getting beyond as if (Isaiah 58:1-9a; Psalm 112:1-9; 1 Corinthians 2:1-12; Matthew 5:13-20)
The prescription for the persistent malady of God’s people
by Brian Maas
The sensory life
We see. We taste. We touch. We smell. We hear. To be human is to move through time and space guided by our senses. Reading this passage from Luke, I think about the sensory onslaught that defines my existence.
Ordinary 22C (Luke 14:1, 7-14)
Jesus offers his unsolicited advice fully aware of the jousting for prominence that occurs in our social spaces. He sees our mad dash to the front row so that we can be seen by the chief executive officer, the potential major donor, or the bishop.
Loving the refugee
The wrenching dislocations of World War II were often pitilessly ignored by the world. What story will be told of our time, and of us?
Cracked cisterns
Richard Lischer suggests that one of the ways to organize a sermon is around a “master metaphor”—that key image on which the sermon’s progress and structure can hang. More often than not, the scripture passage itself gives us the master metaphor.
If it’s difficult for listeners today to connect with the Bible’s injunctions against idolatry because our own idolatry looks so different, the metaphor of God as “fountain of living water” being forsaken for self-dug, cracked cisterns is striking.
Our life together: Four practices of healthy congregations
To build stronger communities, we need to get in the habit of recognizing what undergirds our relationships. We can't afford to take it for granted.